Showing posts with label Fondue. Show all posts
Showing posts with label Fondue. Show all posts

Monday, October 19, 2015

Throwing Shade Throughout History: 1920s Edition

'At whom should I throw shade today?': possible musings of PG Wodehouse
With this post, Schenkerian Gang Signs ushers in a new series called Throwing Shade Throughout History, in which we examine past cases of shade throwing that we feel merit revisiting by carefully examining primary documents and acknowledging the inexorable and inexhaustible need that we, as people, seem to have to throw shade. The term, of course, derives from the gay/drag ballroom scene that emerged in late 20th-century American culture and is neatly defined in the following colorfully-expressed clip from the 1990 documentary Paris is Burning:


If you haven't seen this documentary, you need to stop reading this and check it out. Don't worry, we will wait for you.

While we have some inkling of the etymology of throwing shade, it is impossible to imagine that we could come anywhere near assembling an exhaustive anthology of the phenomenon that would do justice to its breadth across the eras of history (my brain seems to remember that Catullus threw shade at people during Roman times, although any further details remain foggy). However, we at Schenkerian Gang Signs enjoy tackling these challenging problems within our discipline(s), and so we embark on this journey to identify moments in history when shade was thrown. It is important to note that there is a certain nuance to shade throwing, as Dorien Corey stated in the clip above. To paraphrase: it is not calling someone ugly, for surely that person must already know this indisputable fact. Nor is it akin to the Great Fondue Beef of 2014 that pitted Drake versus Jay-Z in an argument over melty, cheesy Swiss dishes. No, shade is more subtle. More nuanced. More the purview of, say, a PG Wodehouse than a Drake. <-- see what I did there?

And indeed, our inaugural shady post is a salute to PG Wodehouse, who used his power as a writer of comic stories gently mocking England's upper classes to throw some legit shade at Jewish-American often-in-blackface performer Al Jolson. How, you might ask? By selecting one of Jolson's biggest hits as the punchline of an extended joke in his story 'Jeeves and the Song of Songs,' which first appeared in Strand in 1929 (or Cosmopolitan in the same year, if you were in the United States).

If you have not read PG Wodehouse's Jeeves and Wooster books, you need to stop reading this and check it out. Some (although not this one) are available for free via Amazon.

As with most Jeeves and Wooster stories, the plot involves complications between various younger members of the British upper class, particularly with regard to their relationships. Wooster is Bertie Wooster, a somewhat facile character whose enthusiasm well outmatches his capabilities. His valet (or gentleman's gentleman) is Jeeves, a man who works tirelessly behind the scenes to ensure that all turns out well. In 'Jeeves and the Song of Songs,' Bertie's friend Tuppy Glossop is enamored with a professional singer, Cora Bellinger, and is doing his utmost to impress her. His ardor causes consternation with Bertie's Aunt Delia, whose daughter, Angela, was previously the apple of Tuppy's eye. Aunt Delia demands that the Tuppy matter be resolved and while Bertie thinks he may have an answer, of course Jeeves is the one to come up with a solution. Here is where Jolson enters the picture.

Jeeves proposes that Bertie go to a somewhat rough neighborhood of London and perform the song 'Sonny Boy' for charity. Bertie registers his disdain, as he finds the song to be little more than schlock, but he nonetheless obliges:


It's worth noting that Bertie's musical taste is not exactly impeccable. Witness Bertie's glee at the song 'Forty-Seven Ginger-Headed Sailors':


Why yes, that is Hugh Laurie singing (and sometimes Stephen Fry sings too). If you haven't seen this series, stop reading this right now and join us again when you're done.

What Bertie does not discover until later is that Jeeves had set up a number of different people to sing 'Sonny Boy,' ending with Cora Bellinger. The crowd, already riled up from having heard the song three times, reacts in the manner that one might expect. Wodehouse could not have arranged this more masterfully, with the oblivious, haughty singer heckled off of the stage by means of rotting fruit and vegetables. People, this is humor! Thinking that Tuppy set her up (as he requested that she sing 'Sonny Boy'), Cora Bellinger stomps off of the stage, never to be seen again. Tuppy returns to Angela and peace is restored.

But why, of all songs, did Wodehouse choose 'Sonny Boy'? It's hard not to think that Al Jolson's maudlin performance of the same did not cross his mind when he was selecting an appropriate tune for his story:


A bit of background: prior to schlocking the bejeezus out of 'Sonny Boy' in the clip above, Jolson starred in the 1927 film The Jazz Singer, which explored the drama of a nice Jewish kid wanting to make it in show biz despite his father's strenuous objections. If you've seen that episode of The Simpsons with Krusty and his father, you've pretty much seen The Jazz Singer.

Fun fact: Neil Diamond would later remake The Jazz Singer 1980 with the role of his father played by Laurence Olivier. The historical basis for this decision was most likely tied to the ready availability of cocaine in the late 1970s. You don't need to stop and watch this one (here is a clip, though, to satiate your curiosity).  

Flying high on the success of The Jazz Singer, Warner Brothers followed up with the 1928 film The Singing Fool, in which Jolson played a singer who makes it big, then crashes hard, all the while singing 'Sonny Boy' at every given occasion (in truth, he sings it three times). The woman who was with him in the good times leaves him in the bad times, taking his son (aka Sonny Boy) with her. Then Sonny Boy dies. I was not kidding about the maudlin.

This song was a massive hit, selling over three million copies and holding the number one spot as best-selling record for twelve weeks. It is almost impossible that Wodehouse, when penning his 1929 story, was unaware of Jolson's performance, as he was closely tied to Broadway and the cinema.

It's entirely possible that Wodehouse felt antipathy toward 'Sonny Boy' and recorded his frustration as such in a journal or something--I cannot claim to be a Wodehouse scholar, although I can imagine that that would be a particularly enjoyable avenue of study. I can, however, give credit where credit is due. By immortalizing the song in his story, he mocks its faux sentimentality, leaving the reader (and later viewer) with the image of Cora Bellinger exiting the stage as hastily as possible. Credit is also due to the fact that Wodehouse's choice of medium likely helped him in his shade-throwing efforts. His ability to write quickly and cleverly undoubtedly allowed him to capture this moment of history in what would still have been a timely fashion. PG Wodehouse, we salute your ability to turn what could have been a temporal blip of Jolsonian schlock into a long, long shadow that still casts its shade today.

Wednesday, April 30, 2014

Hate It Or Love It: Kids Today and Their Remixes

"My theme is memory...These memories, which are my life—for we possess nothing certainly except the past—were always with me." Evelyn Waugh, Brideshead Revisited

Last week, I binge-watched the mini-series version of Brideshead Revisited (my dog has now seen the entire series three times in his short life), and perhaps that is what has put me in a wistful mood.  This week, I found myself listening to original songs that were later remixed into hip hop and getting annoyed with the kids today, what with their remixing and maiming originals and grumble grumble grumble.  This isn't really a post about memory, per se, because I have no memories of these songs in their original format.   But it is a post about feeling that something is missing in the present day that existed in the past, and what could be more Brideshead-inspired than that?

1) Curtis Mayfield, 'Move On Up' (Remix: Kanye West, 'Touch the Sky')

Let's start with the Mayfield:


Correction: let's start with that suit.  Wow.

Let's move on to that vibe.  Also wow.  The high-energy, the sound of the brass, the multiple layers.  What do I mean by multiple layers?  There are many different things going on simultaneously.  For instance: follow the drums, which have a driving, complex beat (it's not just drum kit here but also features congas, which adds to its depth of sound).  The horns, which are tight and brassy.  The strings, which add an important ostinato above (move on up, get it?).  Most of all, notice the tempo, because it is integral to the drive of this track.

Kanye's version:


Do you see how he missed the whole thing by slowing it down???

I feel like this is part of some ca. 2006 trend by Jay-Z and Kanye to add funky horns to hip hop (which would be a great campaign slogan for someone, possibly Hornography):



And I guess in slowing it down, there is more of a relaxed-soul classy vibe or something.  The Jay-Z video certainly implies some kind of upper-class, sophisticated, fondue-plate eating aesthetic.  But I hates what Kanye has done to the Mayfield track now, after listening to the original a few times.  Also, where did the awesome drums go?  Now the beat is far more generic.  Boo!

2) Trammps, 'Rubber Band' (Remix: The Game, 'Hate It Or Love It')

You may not know the original here, unless you happen to play Grand Theft Auto 5 (I only know this because of YouTube comments):



Outstanding.  Also, the matching one-piece suits: outstanding.

You may be familiar with the remix, which was featured on the 2005 track 'Hate It Or Love It,' a collaboration between 50 Cent and The Game:


My objection here is more subtle.  Listen to the original and count carefully.  You'll notice something during each chorus.  It doesn't fit into groups of 8!  It breaks off at 'Palm of your hand,' which is on 7, and it never really recovers.  Pretty much all dance music ever fits into groups of 8 (hence why, when you go to dance class, people count to 8).  Here, instead, it breaks in the middle.  You can follow the vibraphone part if you want to hear this a bit more clearly.  What does this mean?  I'm not sure.  I could read something into it about how the singer feels broken or disjointed or whatever.  But honestly, I just think it sounds great.   A bit of irregularity in a very unexpected place.

Of course, this is not the case in the 50 Cent/The Game version, where this irregularity has been neatly straightened up to make groups of 8.  Take another listen, I think you'll be able to hear it pretty quickly.  It even loops at the vibraphone, so you can here the repeat.  Boo!

Final tally:
Back in the day -- 2
Kids today -- 0

Monday, April 21, 2014

Great Rap Beefs in History: The Fondue Chapter

In a thought-provoking post for this blog about Nas and the National Symphony Orchestra, Kira asked, 'Are hip hop artists performing the politics of respectability in these spaces?'  This past weekend reinforced to me the fact that hip hop artists have obtained respectability, as evinced by the fact that they have entree into all kinds of 'venues' from which they were previously shut out.  Three examples will suffice:

1) Hip hop is all the freak over NPR: Yes, NPR.  The station that has long demarcated a certain higher level of radio culture--and is generally perceived as the choice for white, educated listeners, as this parody evinces: 



In the past week alone, I have listened to hip hop appearing on numerous shows, mostly in a contemplative or esteemed light.  There was the Radiolab segment discussed previously on this blog.  Jesse Thorn, on Bulleye, offered his take on Nas's Illmatic as the best hip hop album of all time.  A segment on Ask Me Another featured a version of $25 000 Pyramid involving hip hop songs, with actor/comedian Hannibal Buress providing the clues.  Evidently, NPR believes that its listeners are conversant with 'classic' hip hop, enough so that they will understand the clues of this game.  I think that NPR is correct here, but this is a bold statement about how completely hip hop has been absorbed into contemporary American culture.  Also, there is a very white rap of 'Rapper's Delight' here (at around 1:30).  The contestant even substitutes 'NPR' into one of the lines.  That's right.  There is now, theoretically, an NPR rap.

2) Hip hop at hockey: I attended Game 2 of the Tampa Bay Lightning versus the Montreal Canadiens on Friday night.  During the second intermission, as the zambonis were driving around the ice, they were accompanied by the start of Notorious B.I.G.'s 'Hypnotize.'  This is new, at least since 2011.

I cannot think of a single sport that is whiter than hockey.  When I was a kid, there would be, literally, one black player in the league at any given time, and that one guy was Grant Fuhr (there is a whole Wikipedia category for precisely this topic). 

 'Hockey music,' in my experience, tends to reflect this demographic.  Favorite styles include heavy metal (perhaps not surprisingly, this track gets played to start the third period at Lightning games) or dance music from the 90s.  Yes, it must be from the 90s.  Yes, it must be dance music.  You might be wondering what we listened to before that and the answer is organ music and Stompin' Tom Connors.  A great example that is even featured on the EA Sports 2011 NHL Game:



Biggie?  No.  I used to think that the fact you could hear hip hop anywhere was notable, but that was at bars and such.  Now that you hear it at hockey and on NPR, I am willing to declare that we have reached a new era of cultural saturation.

3) Terrible rap beefs on TSN: What is TSN?  The Sports Network.  It is the Canadian equivalent of ESPN.  And you won't  believe what Drake said this week on TSN about Jay-Z. At least, you shouldn't believe it, because it's pretty silly:


Drake claims that Jay-Z eats fondue.  From a plate.  If you can imagine.  I can't because I don't know, exactly, how you eat fondue from a plate.  It needs some kind of warming mechanism to keep it viscous, like the type traditionally placed under a fondue pot.

Let's take a moment here.  What does this even mean?  Supposedly, that Jay-Z is not keeping it real, because only fancy people eat fondue.  At least, this seems to be the general interpretation of this statement.  He has moved beyond bougie, to whatever class where you eat fondue off a plate on a regular basis.  Now, I am not, by any means, advocating a return to the violent outcomes of previous rapper beefs.  But when one side is accusing the other of fondue eating?  That seems like we have entered a new level of respectability, to go back to Kira's quote.  Drake made no claims against Jay-Z's ability to rap or produce or do all of that music stuff.  He just might be a little high-faluting for your average person.

Be sure to read this story on A.V. Club, which features some classic commentary on this particular beef.  Perhaps Alton Brown will weigh in for Team Jay-Z.  Perhaps Jay-Z will respond by besmirching poutine.  Perhaps those radio bleeps ('f******') really are bleeping out 'fondues.'  'Cheese rules everything around me.'  And let's not forget that Jay-Z has claimed in the past that he 'checks cheddar like a food inspector.'

Stay tuned for what shapes up to be the most mouth-watering rapper beef ever to go down.  Or at least one of the most respectable.