Showing posts with label Rasputin. Show all posts
Showing posts with label Rasputin. Show all posts

Monday, May 19, 2014

Boney M's 'Rasputin': Exotic and Historic?

'Someday, I will inspire a great disco hit,' contemplates Rasputin


My previous post on exotic and historic disco led some readers to suggest that Boney M's 'Rasputin' should be placed in both categories, and not simply the historic one.  I wanted to explore this issue some more, mostly because the question of what signifiers indicate 'exotic' is an important and interesting one.  Exoticism is not a neatly defined category, but one that is tricky and can be interpreted in varied ways.  To me, 'Rasputin' does not sound exotic in the same way as some other songs.  However, I can certainly understand why others would disagree with me, and I would like to take this opportunity to further explore why categories like 'exotic' as so complex.

Russia's engagements with Europe have long been complicated by the idea that the country may or may not belong to the 'West.'  Part of this ambiguity stems from Russia's vast geography since its boundaries extend across much of the Asia to the east while remaining on the eastern edge of Europe to the west.  In terms of historiography, the question is also complicated.  The first chroniclers of Russia lived in Kiev from the 9th-13th centuries and descended from Scandinavian raiders--as a reminder of how complex Russia's history becomes, Kiev is now in the Ukraine, but holds the same esteemed position as a seminal part of Russia's history.  However, Mongolian tribes conquered much of Russia (including Kiev) and surrounding territories, occupying this land from the 13th to the 15th century, imposing a more 'Eastern' culture.  While later monarchs worked hard to foster Westernized ideas and structures (such as Peter the Great and Catherine the Great), unifying all of Russia in terms of culture never worked.  Even during the Soviet years, when Russian became the only official language for the entire country, problems continued in what would become the breakaway republics--breakaway republics that identified themselves more closely with the culture of the Middle East and Asia in terms of religion, language, and traditions.

This ambiguity between East and West was one that Russians themselves acknowledged, and this exoticism was frequently used as a means of making Russia seem more intriguing.  Take the case of Vaslav Nijinsky, for example, who was one of the central dancers in Diaghilev's Ballets russes, the company that performed to phenomenal success in pre-WW1 Paris.  Nijinsky's talents at ballet were prodigious, but part of the way in which was presented to audiences emphasized his potentially exotic qualities, both in terms of the roles he danced (such as a 'golden boy' in Scheherazade) and his actual appearance--even though Nijinsky himself was of Polish descent, his features were thought to be Tatar or even Japanese

The idea that Russia could be either East or West (or both), then, has long been a part of discourse on the country.  In this sense, 'Rasputin' can be understood as an exotic work based on subject alone.  The way in which he is portrayed from the song emphasizes potentially exotic qualities: he is 'Russia's greatest love machine,' and he does not die easily (I am reminded of Bartók's Miraculous Mandarin, in which an ambiguously 'Chinese' character proves challenging to kill).  I certainly see how the depiction of Rasputin here appropriates some of the same discourse often found in exotic characters, and there is a much longer tradition of viewing Russia as a nexus of East and West; at the same time, perhaps this is too much analysis for a song that also proclaims that its titular character '...was a cat that really was gone.'

Musically, though, I do not hear this particular song as exotic.  In fact, it is very much in the tradition of funk/disco that preceded it, even though some of these musical features overlap with what are often considered to be exotic musical tropes.  Main examples of these tropes include features such as unusual instruments (such as the the sitar in the Rolling Stones 'Paint it Black', which Mick Jagger declared at various points sounded either 'Turkish,' 'Indian' or some other exotic culture chosen at random), unorthodox scale systems for Western music, and particularly chromaticism (which fits with the 'unorthodox scale system' idea).  These tropes are not necessarily specific to regions of music; instead, as the Mick Jagger example reminds us, they serve more broadly to indicate something from 'outside' of the typical Western system.

While many of these tropes were established in art music during the eighteenth and nineteenth centuries, they continue to have a long reach.  Going back to Carl Douglas' 'Kung Fu Fighting,' for instance, the vocal line uses one of those unorthodox scale systems.  It is pentatonic, which means it has only five pitches (Western music, whether it is major or minor, typically has seven pitches).  Pentatonic scales are very common in East Asian musical traditions, such as those found in China and Japan:

Every-body was kung fu fight-ing
1        2        3    5      4  4      5


Those kids were fast as light-ning.
1        2      3      4    3   3      2

Now go back and listen to the opening 'Oh's.  Same thing.

'Rasputin' is pretty clearly in a minor key, although there are some parts that incorporate major elements.  This might seem like an unorthodox scale system at first glance, but it is a very common system in such styles as jazz and funk, where flipping modes or incorporating unexpected moments within a standard scale is common.  The term 'blues' note is exactly describing this phenomenon, for example.  Jazz and funk were working to undermine aspects of Western classical music, but they did so by incorporating unexpected features, not replacing the system entirely.  If this explanation feels convoluted, let's turn to Shaft for a clearer version.  Listen to the opening, which seems to start very clearly in G major, particularly with that guitar playing the series of repeated Gs:


But then suddenly at 0:10, the bass shifts to an F natural, suggested that perhaps instead this opening is in C major.  Is this exotic?  I would say not, since it relies on a comprehensive knowledge of Western classical harmony to make it work.  Is it a holdover from jazz, where major and minor become interchangeable?  I would certainly say yes.  This song also bridges between funk and disco, so it serves as a template for what would happen next.

There are some other elements that could be understood as musically exotic here, particularly the emphasis on repetition.  However, repetitive lines are another feature commonly found in funk, as numerous examples show:


If you follow pretty much any one musical line here, you will find a great deal of repetition (I would recommend the brass).

[HOW WAS THIS ON GLEE?  NO.  THOSE ARE NOT THE VOWELS.]

'Rasputin' has several of these qualities that are attributable to disco/funk, including repetition and major/minor mode shifting (the verses are minor, the chorus is major).  Yet there are some exotic qualities too, like what sounds like a balalaika (traditional Russian instrument) and even performances that seemingly emphasize the exotic qualities of the song through the costumes:


For me, it isn't enough to proclaim this song as exotic.  I am happy to proclaim it descending from its funk ancestry.  At the same time, though, I don't feel that my opinion is definitive.  Concepts such as 'exotic' or 'Western' are dependent on often ambiguous signifiers, and as such, what I might hear could differ from what another person hears.  I don't deny that there is an exotic factor in this song--made even more complicated by the fact that the performers are part of a German band comprised of black people performing in English.  While I am not quite ready to put 'Rasputin' in the same category as 'Kung Fu Fighting' exotic-wise, the complexity of this example shows how seemingly simple pop music can mask clashing and conflicting sophistication under the surface.

Tuesday, May 13, 2014

Disco, Exotic and Historic (and sometimes both)



This blog is about to get all Eurovision, all of the time (well, at least for a few posts), so we have decided to begin with a trip to Eurovision Past.  Specifically, Kira unearthed this 1979 classic, 'Genghis Khan':


You may be saddened to learn that this song, which was Germany's entry, ranked only fourth in its year.  How did disco come to this, you might ask?  Why did Germany present a song that had a leaping Genghis Khan flying around the stage like he belonged there, you might ask?  There are historical precedents for this song and I would like to suggest that two impulses fused here: exotic disco and historic disco.  Both were chart-topping approaches to this style and left their mark in numerous ways, not only in this Eurovision entry.

Exotic disco

The sound in 'Genghis Khan,' to me, borrows heavily from the 1974 one-hit wonder by Carl Douglas, 'Kung Fu Fighting,' particularly with the gutteral 'huhs' and such:


This video makes even clearer how weird the whole premise of this song is.  First, you have Carl Douglas who is dressed is some kind of vaguely East Asian outfit, performing a song about an 'ancient Chinese Art.'  Of course, this song is in no way accurate of any individual culture or tradition (or martial art), it is simply mixing them all together into possibly the single most Orientalist disco hit.  And this song was a hit: it was number one in countries around the world, which is really hard to believe.  It is hard to believe to me.  Number 1?  Really?

However, in this particular performance (which is taken from a 1974 Dutch show), it is clear that Douglas is little more than mere entertainment.  The hosts of the show are the ones who have the 'real' conversation, even blocking out the music at points.  Similarly, the song distances the potentially 'exotic' performer by having him (literally) put on an exotic costume.  Thus, the exotic is now at an even further remove, mitigated through two cultures.

Why make disco exotic?  I suspect that such 'distanced' performances helped in lessening the bold--and explicitly black--songs that initiated the shift from funk to disco.  Compare this to Shaft, a man who defies the potential limitations of his environment.  As his 1971 theme song and opening title sequence demonstrates, Shaft is more than willing to upset the status quo, walking around Times Square like he owns the place.  He goes even further in his defiance through his occupation (he is serving as a branch of the law, but he appropriates the law for his own causes as a private eye) and in his ability to stop cabs when they deign to get in his way:


Carl Douglas with his kung fu fighting is nowhere near the same potential disruption that Shaft could be.

There are other examples of this type of exotic disco, such as this 1976 Kool and the Gang hit later featured on the soundtrack for Saturday Night Fever:


I like how everyone gets lost around 2:22 when the beat almost disappears.  This is a great track: the band plays super tight and the harmony is very much 'exotic' in its unexpected dissonance.  I hear more of old jazz tracks like Caravan here than I do 'Kung Fu Fighting.'

Nonetheless, the exotic had its entree into disco and remained.  Then along came...

Historic disco

This category might seem like an oxymoron, but I assure you that it played a vital role in disco's global success.  To whit, the single most successful Eurovision song to date:


A few things that ABBA got right here:

1) Very catchy tune
2) We may not remember the intricacies of the 1815 Battle of Waterloo.  But we get the gist (you win, I lose, I am facing my imminent defeat and it doesn't seem so bad)
3) It's in English.  Crucial to win.  If you're curious, there is a version in Swedish.
Benny and Björn, being no fools, knew that the English version would win over more of the crowd (and possibly audiences worldwide), so they opted to perform that one.
4) The hats.  Although this had little/no lasting impression.

The year was 1974, 'Waterloo' became a huge hit, and ABBA's international stardom began its rise.  Also, this song launched historic disco, which I am broadly defining as 'disco that features something to do with history, although honestly it is usually pretty vague and we are just gleaning the general gist of stuff.'

The next major hit to follow 'Waterloo,' I would suggest, is Boney M.'s 1978 'Rapustin.'  Because why else would you decide to write a disco song about a figure from history?  I'm still not entirely sure, to be honest, but I do think that 'Waterloo' had something to do with it.  Also noteworthy: Boney M. was another European group (Belgian/German/something) looking to break big.  They also recorded in English.  However, this was not a Eurovision song:


...which is kind of a crime.

It was, however, a huge hit, reaching #1 in Germany, Austria, and Australia (it was #2 in the UK and Switzerland).  If you are wondering how, you aren't the only one.

The logical extension to all of this, then, is to take exotic disco and historic disco, fuse it together, and create The Ultimate 1979 Eurovision Song.  Sadly, 'Genghis Khan' didn't quite make it.  It had the exotic, but perhaps it had too much exotic--or perhaps it had no need to 'Other' its performer in the first place.  It had the historic, but lacked a certain je ne sais quoi in its depiction of its biographical figure.  It has lived on, though, thanks to YouTube, because now all Eurovision entries can live on there forever.